스웨덴보그의 저서에서

 

Divine Love and Wisdom #115

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115. Still, there is no understanding how the Lord is in an angel and an angel is in the Lord except through knowing what kind of union is involved. It is a union of the Lord with the angel and of the angel with the Lord, so it is a reciprocal union. On the angel's side, it is like this. Angels, like us, simply feel as though they participate in love and wisdom on their own, and therefore that love and wisdom are theirs, their very own. If they did not feel this way there would be no union, so the Lord would not be in them, nor they in the Lord. It cannot happen that the Lord is in any angels or people unless they, as subjects of his presence in love and wisdom, sense and feel this as their own. This enables them not only to accept but also to retain what they have accepted, and to love in response. This, then, is how angels become wise and remain wise. Can people decide to love God and their neighbor, can people decide to gain wisdom, unless they feel and sense that what they love, learn, and gain is their own? Can they retain anything in themselves otherwise? If it were not for this, then the inflowing love and wisdom would have no seat. They would flow right through without making any difference; and as a result angels would not be angels and people would not be human. They would be virtually lifeless.

It makes sense, then, that if there is to be union, there must be reciprocity.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

스웨덴보그의 저서에서

 

Divine Love and Wisdom #333

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333. Useful functions for our acceptance of what is spiritual from the Lord are all the elements of our religion and its worship, everything, then, that teaches us to recognize and understand God and to recognize and understand what is good and what is true--that therefore teaches us eternal life. These, like academic disciplines, we get from parents, teachers, sermons, and books, and especially by devoting ourselves to living by them. In the Christian world, this comes through teaching and preaching from the Word, and through the Word, from the Lord.

We can describe the range of these functions much as we describe physical functions--in terms of nourishment, for example, clothing, shelter, recreation and pleasure, and protection of our state, as long as we apply them to the soul. We may compare nourishment to the good that love does, clothing to the truth that wisdom provides, dwelling to heaven, recreation and pleasure to life's happiness and heavenly joy, protection to [safety from] the attacks of evil, and preservation of our state to eternal life.

The Lord grants all these gifts upon our acknowledgment that everything physical also comes from the Lord and that we are simply like servants or stewards given responsibility for the Lord's goods.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.