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Revelation 6 : The Four Horsemen of the Apocalypse

공부

1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.

2 And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.

3 And when he had opened the second seal, I heard the second beast say, Come and see.

4 And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.

5 And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.

6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

7 And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.

8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.

9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:

10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?

11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;

13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.

14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.

15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;

16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:

17 For the great day of his wrath is come; and who shall be able to stand?

주석

 

The Meaning of the Book of Revelation: the Four Horsemen

작가: Jonathan S. Rose, Curtis Childs

Transparency is needed to sort things out. Before big change happens, God first reveals what’s really going on.

In the Book of Revelation - the last book of the Word - the apostle John describes a series of apocalyptic visions that he experienced during his exile on the Isle of Patmos, in the Aegean Sea.

In one of these visions, he saw four horsemen, the first riding a white horse, the second a red horse, the third a black, and the fourth - named Death - riding a pale horse. These "Four Horsemen of the Apocalypse" - oft-pictured - are described in Revelation 6:1-8.

What do these horses, and their riders, represent? What do they have to do with us, today? Watch as Curtis Childs and Jonathan Rose explore the hidden Bible meaning of the Four Horsemen in the Book of Revelation, in this video from the Swedenborg and Life Series, from the Swedenborg Foundation.

Plus, to go straight to the source, follow the links below to the places in "Apocalypse Revealed" where Swedenborg explained the inner meaning of this famous Bible story. A good place to start would be Apocalypse Revealed 298.

(참조: Apocalypse Explained 315; Apocalypse Revealed 262-263, 301, 306, 314, 316, 320, 322-323)

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This video is a product of the Swedenborg Foundation. Follow these links for further information and other videos: www.youtube.com/user/offTheLeftEye and www.swedenborg.com

스웨덴보그의 저서에서

 

Arcana Coelestia #5165

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5165. 'And he restored the chief of the cupbearers to his supervision over [Pharaoh's] drink' means that the sensory impressions belonging to the understanding part were accepted and made subordinate. This is clear from the representation of 'the chief of the cupbearers' as in general the sensory impressions subject to the understanding part, dealt with above; and from the meaning of 'restoring to his supervision over [Pharaoh's] drink' as restoring to order beneath the understanding part. 'Restoring to a position' means restoring to order so as to occupy the lowest position, see 5125; but here a restoration to supervision over the drink is spoken of because that supervision and the kinds of drink that were the objects of it, such as wine, new wine, strong drink, and water, have reference to things of the understanding, as also do giving to drink and actual drinking, 3069, 3168, 3772, 4017. From this it is evident that 'restoring the chief of the cupbearers to his supervision over [Pharaoh's] drink' means a restoration to order of the sensory impressions belonging to the understanding, and thus the acceptance and subordination of them.

[2] Those sensory impressions are accepted and made subordinate when they minister to and serve interior things as the means both to the realization of these in actions and to the acquisition of insights into them. For within the sensory impressions present in his exterior natural a person can see interior things, in much the same way as he sees people's affections within their faces and even more interior affections within their eyes. Without an interior face or mirror such as this no one is able, while living in the body, to engage in any thought at all about things that are above the senses; for what he sees within the sensory impressions may be likened to someone's recognition of other people's affections and thoughts within their faces, without the payment of any attention by him to their actual faces. Or it may be likened to someone listening to another speaking; he pays no attention to the words the speaker uses, only to the meaning of what is uttered by him. The actual words that are used are a mirror in which the inner meaning can be seen. The same is so with the exterior natural; if this did not serve interior things as a mirror in which they see themselves as if in a looking-glass, a person could not engage in any thought at all. This being so, the mirror is formed first - in earliest childhood onwards. But these are matters about which people have no knowledge because what is going on inside a person is not evident unless one stops to reflect on. what takes place inwardly.

[3] The nature of the exterior natural is plainly evident in the next life, for the faces of spirits and of angels are shaped by and in conformity with it. In the light of heaven interior things, especially intentions and ends in view, shine through those faces. If love to the Lord and charity towards the neighbour have formed the interiors, then these cause a brightness to shine in the face, and the face itself is a visual form of love and charity. But if self-love and love of the world, and therefore all kinds of hatred, revenge, cruelty, and the like, have formed the interiors, these cause a devilish appearance to be manifested in the face, and the face itself is a visual form of hatred, revenge, and cruelty. From this one may see what the exterior natural is and the use it serves, also what it is like when made subject to interior things, and what it is like when these are made subject to itself.

  
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Thanks to the Swedenborg Society for the permission to use this translation.