1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

158. A Supplement

Since the Holy Spirit is the subject of this chapter, it is very worthwhile to point out that nowhere in the Word of the Old Testament is the Holy Spirit mentioned. The "spirit of holiness" occurs in three passages, once in David (Psalms 51:11), and twice in Isaiah (Isaiah 63:10-11). The Holy Spirit is of course frequently mentioned in the Word of the New Testament, both in the Gospels and in the Acts of the Apostles and their Epistles. The reason for this is that the Holy Spirit first came into existence when the Lord had come into the world. The Holy Spirit emanates from him on behalf of the Father. The Lord alone is holy (Revelation 15:4). This is why the angel Gabriel mentioned to Mother Mary "the Holy One that will be born from you" (Luke 1:35).

Now, it says, "The Holy Spirit was not yet in existence, because Jesus was not glorified yet" (John 7:39), and yet before that it says that the Holy Spirit filled Elizabeth (Luke 1:41) and Zechariah (Luke 1:67), and also Simeon (Luke 2:25). The reason for this is that the spirit of Jehovah the Father filled them, and this is called "the Holy Spirit" because of the Lord, who was already in the world.

This is why no passage in the Word of the Old Testament says that the prophets spoke on behalf of the Holy Spirit; they spoke on behalf of Jehovah. It constantly says Jehovah spoke to me, the word of Jehovah came to me, Jehovah said, says Jehovah. So that no one will doubt the truth of this, I want to list the references in Jeremiah alone where these expressions occur:

Jeremiah 1:4, 7, , 19; , 9, 19, 22, 29, 31; 3:1, 6, 10, 12, 14, 16; 4:1, 3, 9, 17, 27; 5:11, 14, 18, 22, 29; 6:6, 9, 12, 15-16, 21-22; 7:1, 3, 11, 13, 19-21; 8:1, 3, 12-13; 9:3, 7, 9, 13, 15, 17, 22, 24-25; 10:1-2, 18; 11:1, 6, 9, 11, 17-18, 21-22; 12:14, 17; 13:1, 6, 9, , 25; 14:1, 10, 14-15; 15:1-3, 6, 11, 19-20; 16:1, 3, 5, 9, 14, 16; 17:5, 15, 19-21, 24; 18:1, 5-6, 11, 13; 19:1, 3, 6, 12, 15; 20:4; 21:1, 4, 7-8, 11-12; 22:2, 5-6, 11, 18, 24, 29-30; 23:2, 5, 7, 12, 15, 24, 29, 31, 38; 24:3, 5, 8; 25:1, 3, 7-9, 15, 27-29, 32; 26:1-2, 18; 27:1-2, 4, 8, 11, 16, 19, 21-22; 28:2, 12, 14, 16; 29:4, 8-9, 16, 19-21, 25, 30-32; , 8, 10-12, 17-18; 31:1-2, 7, 10, 15-17, 23, 27-28, ; 32:1, 6, 14-15, 25-26, 28, 30, 36, 42; 33:1-2, 4, 10, 12-13, 17, 19-20, 23, 25; 34:1-2, 4, 8, 12-13, 17, 22; 35:1, 13, 17-19; 36:1, 6, 27, 29-30; 37:6-7, 9; 38:2-3, 17; ; 40:1; 42:7, 9, 15, 18-19; 43:8, 10; 44:1-2, 7, 11, 24-26, 30; 45:2, 5; 46:1, 23, 25, 28; 47:2; 48:1, 8, 12, 30, 35, 38, 40, 43-44, 47; 49:2, 5-7, 12-13, 16, 18, 26, 28, 30, 32, 35, 37-39; 50:1, 4, 10, 18, 20-21, 30-31, 33, 35, 40; 51:25, 33, 36, 39, 52, 58.

These are just the passages in Jeremiah. It says the same thing in all the other prophets. It does not say that the Holy Spirit spoke; and it does not say that Jehovah spoke to them through the Holy Spirit.

487. It used to seem incredible to me that any Christian could ever come to such a deranged conclusion, let alone spread it around by word of mouth or bring it to light by publication; and I refused to believe it even though such a conclusion was in fact drawn by a select group of clergy at the Synod of Dort in Holland, and was afterward written out in a careful hand and distributed to the public. To convince me, some of those who participated in the decisions of that Synod were brought to me.

When I noticed them standing near me I said, "How could someone whose reason is at all sound conclude that there is predestination? What else could this have led to except a flood of ideas that God is cruel and that religion is fraudulent? If people support predestination and engrave it on their hearts, how can they avoid seeing the teachings of the church and the Word as pointless? Can they think of God as anything but a tyrant, since he predestines hundreds of thousands to hell?"

[2] They stared at me with a satanic look and said, "We were selected to participate in the Synod of Dort. At the time, and even more so since then, we convinced ourselves of many things concerning God, the Word, and religion that we didn't dare divulge. Instead, when we spoke about and taught those topics, we spun and wove a web of multicolored threads, and on it we spread peacock feathers. "

Because the speakers were trying to do the same thing now, angels who were given power by the Lord closed the outer levels of their minds and opened the inner levels in them, and made them speak from those levels instead.

They then said, "We based the faith that we had then and that we still have now on a series of conclusions. We believe the following:

[3] (1) There is no such thing as the Word of Jehovah God; there is only some empty verbosity from the mouth of the prophets. (We came to this thought because the Word predestines all to heaven, and people themselves are to blame if they don't walk on the paths that lead there.) (2) Religion does and should exist, but it is no more than a strong wind that bears a [calming,] fragrant odor to the masses. Therefore religion should be taught by ministers to the small as well as the great, and should be based on the Word, because the Word's teaching is well received. (We had these thoughts because predestination actually renders religion null and void.) (3) The civil laws of justice are religion; but we are predestined not because of the lives we lived by those laws but exclusively because that is up to God, like the decision of an absolute monarch based on one look at our face. (4) With the exception of the one point that God exists, everything the church teaches ought to be regarded as nonsense that we should disapprove of and garbage that we should throw out. (5) The supposedly spiritual teachings that are paraded before us are actually nothing more than vapors of subsolar ether: if they penetrate us deeply they cause dizziness and lethargy and turn us into a detestable monster in the sight of God. "

(6) They were asked whether they believed that the faith on which they based the idea of predestination was spiritual or not. They answered that people are predestined based on their faith, but when faith is granted them, they are like logs. From that state they are indeed brought to life, but not spiritually.

[4] After uttering these horrible things, they wanted to leave, but I said to them, "Stay here a little longer, and I will read to you from Isaiah. "

What I read them was this:

Do not be happy, all Philistia, that the rod that was striking you is broken, because from the root of the serpent a basilisk has come out, and its fruit is a flying fire snake. (Isaiah 14:29)

I used the spiritual meaning of the passage to explain it: Philistia means the church that is separated from goodwill. The basilisk that has come out from the root of the serpent means the teaching of that church that there are three gods and that Christ's righteousness is assigned to every individual. Its fruit, which is a flying fire snake, means the idea that there is no credit for good actions or blame for evil actions; there is instant mercy, regardless of whether our lives have been good or evil.

[5] "Perhaps that is the meaning," they said. "But find us a passage on predestination in that volume that you call the Holy Word. "

I opened it up and in the same prophet I came upon this passage, which agrees with what I had quoted them earlier:

They were laying the eggs of a poisonous snake and weaving the webs of a spider. Whoever eats their eggs dies, and when someone crushes [one of those eggs], a viper is hatched. (Isaiah 59:5)

When they heard that, they did not wait around for the explanation. Five of the people who had been brought to me hurled themselves violently into a cave. Around it there appeared a dark glow - a sign that they had no faith or goodwill.

From all this it follows that the Synod's decree about predestination is not just an insane heresy but a cruel heresy as well. It has to be eradicated from the brain so thoroughly that not even a single jot of it remains.