1. THE BOOK OF GENESIS

The Word of the Old Testament contains heavenly arcana, with every single detail focusing on the Lord, His heaven, the Church, faith, and what belongs to faith; but no human being grasps this from the letter. Judging it by the letter or sense of the letter, nobody views it as anything more than a record, in the main, of external features of the Jewish Church. Yet at every point there are internal features that are nowhere evident in the external, apart from the very few which the Lord revealed and explained to the Apostles, such as that sacrifices mean the Lord; that the land of Canaan and Jerusalem mean heaven, which is therefore called Canaan and the heavenly Jerusalem; and that Paradise is similar in meaning.

168. MAN'S AWAKENING FROM THE DEAD, AND HIS ENTRY INTO ETERNAL LIFE

Since I am being allowed, as mentioned already, ¹ to make known step by step how someone passes from the life of the body into that of eternity, and so that it might be known how a person is awakened, I have been shown not by hearing but by actual experience.

სქოლიოები:

64. This, then, is the internal sense of the Word, its very life, which is nowhere discernible from the sense of the letter. Yet so many are the arcana that several volumes would not be sufficient to explain them all. Here only a very few have been stated, such as may serve to confirm that the subject here is regeneration and that this starts with the external man and moves on to the internal. This is how angels perceive the Word. They know absolutely nothing of what belongs to the letter. They come nowhere near knowing the meaning of one single expression, let alone the names of the lands, cities, rivers, and persons which occur so frequently in historical and prophetical sections. They have a concept only of the things meant by expressions and names. By Adam in Paradise, for example, they Perceive the Most Ancient Church, yet not the Church but that Church's faith in the Lord; by Noah the Church surviving among its descendants, and which lasted down to the time of Abram; by Abraham they in no way perceive the historical character but a saving faith, which he represented; and so on. Angels in this manner perceive matters of a spiritual and celestial nature totally detached from expressions and names.