Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. ¹

2. God's essence is love itself. It's the force that drives everything. ²

3. God's essence comes into being, that is, it exists, in and through creation. ³

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. ⁴

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. ⁵

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. ⁶

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. ⁷

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. ⁸

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. ⁹

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. ¹⁰

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. ¹¹

სქოლიოები:

523. The Lord never does anything contrary to his design because he himself is the design. The divine truth that emanates from him is what establishes the design, and divine truths are the laws of the design by which the Lord is leading us. Saving people by unmediated mercy is contrary to the divine design, and anything contrary to the divine design is contrary to the divine nature.

The divine design is heaven for us. We have distorted it by living contrary to its laws, which are divine truths. The Lord brings us back into the design out of pure mercy, through the laws of the design; and to the extent that we are brought back, we accept heaven into ourselves. Whoever accepts heaven enters heaven.

This shows again that the Lord's divine mercy is pure mercy but not unmediated. ¹

სქოლიოები:

482. The fact that our faith does not stay with us unless it comes from a heavenly love has been brought home to me by so much experience that if I were to relate what I have seen and heard about it, it would fill a book. I can attest to this: that there is no faith whatever and there can be none for people who are engrossed in carnal and worldly love apart from heavenly and spiritual love. There is only information, or a secondhand belief that something is true because it serves their own love. Further, a number of people who thought they had had faith were introduced to people of real faith; and once communication was established they perceived that they had no faith at all. They even admitted later that simply believing the truth or the Word is not faith; but faith is loving what is true from a heavenly love and intending and doing it from a deep affection. I was also shown that the secondhand belief they called faith was only like the light of winter in which everything on earth lies dormant, bound by the ice and buried in snow because there is no warmth to the light. As a result, the moment it is touched by rays of heaven's light, the light of their secondhand faith is not only extinguished but actually becomes a dense darkness in which people cannot even see themselves. At the same time, too, their deeper reaches are so darkened that they cannot discern anything and ultimately go mad because of their false convictions.

The result is that all the truths such people have learned from the Word and from the teaching of the church are taken away from them, all the things they claimed were part of their faith, and in their place they are filled with everything false that accords with the evil of their life. They are actually all plunged into their loves and into the false notions that support them as well. Then, since truths contradict the false, malicious notions they are absorbed in, they hate the truths, turn their backs on them, and reject them.

I can bear witness from all my experiences of what happens in heaven and in hell that people who have confessed faith alone as a matter of doctrine and have engaged in evil as regards their lives are all in hell. I have seen thousands of them sent there and have described them in the booklet The Last Judgment and Babylon Destroyed.