ბიბლია

 

Revelation 6 : The Four Horsemen of the Apocalypse

Სწავლა

1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.

2 And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.

3 And when he had opened the second seal, I heard the second beast say, Come and see.

4 And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.

5 And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.

6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

7 And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.

8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.

9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:

10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?

11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;

13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.

14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.

15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;

16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:

17 For the great day of his wrath is come; and who shall be able to stand?

კომენტარი

 

The Meaning of the Book of Revelation: the Four Horsemen

By Jonathan S. Rose, Curtis Childs

Transparency is needed to sort things out. Before big change happens, God first reveals what’s really going on.

In the Book of Revelation - the last book of the Word - the apostle John describes a series of apocalyptic visions that he experienced during his exile on the Isle of Patmos, in the Aegean Sea.

In one of these visions, he saw four horsemen, the first riding a white horse, the second a red horse, the third a black, and the fourth - named Death - riding a pale horse. These "Four Horsemen of the Apocalypse" - oft-pictured - are described in Revelation 6:1-8.

What do these horses, and their riders, represent? What do they have to do with us, today? Watch as Curtis Childs and Jonathan Rose explore the hidden Bible meaning of the Four Horsemen in the Book of Revelation, in this video from the Swedenborg and Life Series, from the Swedenborg Foundation.

Plus, to go straight to the source, follow the links below to the places in "Apocalypse Revealed" where Swedenborg explained the inner meaning of this famous Bible story. A good place to start would be Apocalypse Revealed 298.

(რეკომენდაციები: Apocalypse Explained 315; Apocalypse Revealed 262-263, 301, 306, 314, 316, 320, 322-323)

Play Video
This video is a product of the Swedenborg Foundation. Follow these links for further information and other videos: www.youtube.com/user/offTheLeftEye and www.swedenborg.com

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 6640

შეისწავლეთ ეს პასაჟი.

  
/ 10837  
  

6640. 'Reuben, Simeon, Levi, and Judah; Issachar, Zebulun, and Benjamin; Dan and Naphtali, Cad and Asher' means the whole process from start to finish, that is to say, of the establishment of the Church, which is the subject in what follows next. For the twelve sons of Jacob, and the tribes named after them too, mean all aspects of goodness and truth, that is, all aspects of love and faith in their entirety, see 3858, 3926, 3939, 4060, 6335. Yet these meanings vary according to the order in which the names are mentioned, 3862, 3926, 3939, 4603 and following paragraphs. The variations are therefore countless and involve every single thing that constitutes the Church and the Lord's kingdom, 6737. But what the specific meaning is when the names occur in the present or any other order nobody knows but the Lord alone. Nor does anyone in heaven know unless the Lord makes it known; in heaven the truths and forms of good that are meant are presented visually by means of lights, together with a perception of what the lights mean.

[2] The twelve tribes represented the Lord's kingdom and everything there, and therefore in order that those lights might also be represented, and thereby all the Church's truths and forms of good, twelve precious stones were set 1 in gold in their proper order, one stone for each tribe. This was called the breastplate and was attached to Aaron's ephod; and they received answers from it by means of the varying flashes of light, which were accompanied either by audible words or by inner perception. From this too it may be recognized that the twelve tribes of Israel mean all the truths and forms of good, in their entirety, of the Lord's kingdom and the Church, and that the meanings vary, depending on the order in which they are mentioned. Here they are mentioned in a different order from that in which they were born, as is evident from the fact that Issachar and Zebulun are mentioned before Dan and Naphtali, though the latter were born before the former. Benjamin too is mentioned before Dan, Naphtali, Gad, and Asher, and yet he was born last; and Gad and Asher are mentioned last of all. Something similar is evident in other places in the Word where the names occur in further variations of order.

სქოლიოები:

1. Reading inclusi (had been set) for insculpti (had been engraved)

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.