1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

358. (c) We are also able to acquire the life within faith and goodwill for ourselves. The situation is again the same. We acquire this life as we go to the Lord, who is life itself. No one's access to him is blocked. He constantly invites every person to come toward him. He says,

Those who come to me will not hunger; those who believe in me will never thirst. Those who come to me I will not throw out the door. (John 6:35, 37)

Jesus stood and cried out, "If any are thirsty, they must come to me and drink. " (John 7:37)

The kingdom of the heavens is like someone who put on a wedding for his son and sent his servants to call those who had been invited. Finally he said, "Go to the ends of the streets and invite any people you find to the wedding. " (Matthew 22:19)

Surely everyone knows that the Lord's invitation or calling is universal. So is the grace to accept it.

By going to the Lord, we gain life because the Lord is life itself. He is not only the life within faith but also the life within goodwill. It is clear from the following passages that this life is the Lord and comes to us from the Lord:

In the beginning was the Word. In it there was life, and that life was the light for humankind. (John 1:1, 4)

Just as the Father raises the dead and brings them to life, so also the Son brings to life those whom he wishes to. (John 5:21)

As the Father has life in himself, so he has given the Son to have life in himself. (John 5:26)

The bread of God is he who comes down from heaven and gives life to the world. (John 6:33)

The words that I speak to you are spirit and are life. (John 6:63)

Jesus said,

Those who follow me will have the light of life. (John 8:12)

I have come so that they may have life and abundance. (John 10:10)

Those who believe in me, even if they die, they will live. (John 11:25)

I am the way, the truth, and the life. (John 14:6)

Because I live, you too will live. (John 14:19)

These things have been written so that you may have life in his name. (John 20:31)

He is eternal life. (1 John 5:20)

"The life within faith and goodwill" means the spiritual life the Lord gives people in their earthly lives.

520. From Birth We Have a Tendency toward Evils of Every Kind. Unless We at Least Partly Lay Them Aside through Repentance, We Remain in Them, and If We Remain in Them We Cannot Be Saved

We are all born with a tendency toward evils. As is recognized in the church, from our mother's womb we are nothing but evil. Now, the reason this is recognized is that the church councils and leaders have passed down to us the notion that Adam's sin has been passed on to all his descendants; in this view, this is the sole reason why Adam and everyone since has been condemned; and this damnation clings to us all from the day we are born. Many teachings of the church are based on these assertions. For example, [we are told that] the Lord instituted the washing of regeneration that is called baptism so that this sin would be removed. This sin was also the reason for the Lord's Coming. Faith in his merit is the means by which this sin is removed. The churches have many other teachings as well that are based on this notion.

[2] Nevertheless, the teachings that were brought forward above in 469 make it clear that there is no such thing as evil that we inherit from Adam. Adam was not the first human being. "Adam" and "his wife" are used symbolically to describe the first church on this planet. The Garden of Eden symbolizes the wisdom of the people in that church; the tree of life symbolizes their focus on the Lord who was to come; the tree of the knowledge of good and evil symbolizes their focus on themselves instead of the Lord. Secrets of Heaven, which was published in London, uses many parallel passages found elsewhere in the Word to demonstrate thoroughly that the first chapters of Genesis describe this church in symbolic terms. Once people comprehend and absorb the teachings presented in that work, they experience a collapse of their formerly cherished opinion that the evil bred into us by our parents comes from [Adam's sin]; they realize that inherited evil comes not from Adam but from some other source.

As was amply demonstrated in the chapter on free choice [466-469], the tree of life and the tree of the knowledge of good and evil exist within every human being; and the fact that these trees are said to have been placed in a garden means that we have free choice to turn ourselves toward the Lord or to turn ourselves away from him.