334. It is abundantly clear that these are for our use and that they are gifts freely given if we look at the state of angels in the heavens. They have bodies, rational abilities, and spiritual receptivity just as we on earth do. They are nourished for free, because they are given their food daily. They are clothed for free, because they are given their clothing. They are housed for free, because they are given their homes. They have no anxiety about any of these things; and to the extent that they are spiritually rational, they enjoy pleasure, protection, and preservation of their state.

The difference is that angels see that these things come from the Lord because they are created in response to the angels' state of love and wisdom, as explained above in 322, while we do not see this because things recur according to the calendar and happen not according to our states of love and wisdom but according to our efforts.

19. That there are infinite elements in God is more clearly apparent to angels from the heavens in which they dwell. The whole of heaven, which consists of millions of angels, is in the entirety of its form as though a single person. So, too, every society in heaven, both greater and smaller. For that reason also every angel is a person, for an angel is a heaven in miniature form. (That this is the case may be seen in the book Heaven and Hell, nos. 51-87.)

Heaven in its entirety, in its component parts, and in its individual inhabitants exists in such a form because of the Divine character that angels receive; for in the measure of the Divine character he receives an angel is a person in perfect form. So it is that angels are said to be in God, and God in them, and that God is their all.

How many things exist in heaven cannot be described. And because the Divine is what forms heaven, and these inexpressibly many things are consequently from the Divine, it is clearly apparent that there are infinite elements in the supreme person who is God.