解説

 

The Big Ideas

作者: New Christian Bible Study Staff

A girl gazes into a lighted globe, showing the solar system.

Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. 1

2. God's essence is love itself. It's the force that drives everything. 2

3. God's essence comes into being, that is, it exists, in and through creation. 3

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. 4

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. 5

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. 6

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. 7

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. 8

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. 9

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. 10

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. 11

脚注:

スウェーデンボルグの著作から

 

Divine Love and Wisdom#59

この節の研究

  
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59. We can conclude from this that Divinity is present in absolutely everything in the created universe and that the created universe is therefore the work of Jehovah's hands, as it says in the Word. That is, it is a work of divine love and wisdom, for this is what is meant by "Jehovah's hands." Further, even though Divinity is present in all things great and small in the created universe, there is no trace of intrinsic divinity in their own being. While the created universe is not God, it is from God; and since it is from God, his image is in it like the image of a person in a mirror. We do indeed see a person there, but there is still nothing of the person in the mirror.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

スウェーデンボルグの著作から

 

Arcana Coelestia#7533

この節の研究

  
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7533. 'And Jehovah made Pharaoh's heart unyielding' means that they remained obstinate. This is clear from the meaning of 'the heart being made unyielding', 'hardened', and 'stubborn' as obstinacy, dealt with in 7272, 7300, 7305. When it says that Jehovah made his heart unyielding the meaning in the internal sense is not that Jehovah but that they themselves made their heart unyielding, that is, remained obstinate. For the evil present with a person is what makes him unyielding or obstinately opposed to Divine things. Such evil comes out of the person himself; and it enters him from hell, not from heaven. Nothing but good can enter him from the Lord by way of heaven; evil cannot emanate from good, still less from Goodness itself. Evil emanates from origins of its own, that is to say, from the opposites of love to God and love towards the neighbour. Such origins reside with man, not at all with God. From this it is evident that when it states in the Word that God causes something bad to happen, it is a statement made in accordance with outward appearances. But for more on these matters see 2447, 6991, 6997.

  
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Thanks to the Swedenborg Society for the permission to use this translation.