404. We take on a completely different condition if love for the world or for wealth constitutes the head, meaning that this is our dominant love. Then love for heaven leaves the head and goes into exile in the body. People who are in this state prefer the world to heaven. They do indeed worship God, but they do so from a love that is merely earthly, a love that leads them to take credit for all their acts of worship. They also do good things for their neighbor, but they do them to get something back in return.

In the case of people like this, heavenly things are like the clothes in which they strut about, garments that we see as shining but angels see as drab. When love for the world inhabits our inner self and love for heaven inhabits our outer self, then love for the world dims all things related to the church and hides them as if they were behind a piece of cloth.

Love for the world or for wealth comes in many forms, however. It gets worse the closer it approaches to miserliness. At the point of miserliness the love for heaven becomes dark. This love also gets worse the closer it approaches to arrogance and a sense of superiority over others based on love for oneself. It is not as detrimental when it tends toward wasteful indulgence. It is even less damaging if its goal is to have the finest things the world has to offer, like a mansion, fine furniture, fashionable clothing, servants, horses and carriages in grand style, and things like that. With any love, its quality depends on the goal that it focuses on and intends to reach.

Love for the world and for wealth is like a dark crystal that suffocates light and breaks it only into colors that are dull and faded. It is like fog or cloudiness that blocks the rays of the sun. It is also like wine in its first stages - the liquid tastes sweet, but it upsets your stomach.

From heavens point of view, people like this look hunchbacked, walking with their head bent down looking at the ground. When they lift their head toward the sky, they strain their muscles and quickly go back to looking downward. The ancient people who were part of the church called people of this kind "Mammons. " The Greeks called them "Plutos. "

415. On an Even Higher Level, the Neighbor We Are to Love Is the Church, and on the Highest Level, Our Neighbor Is the Lord's Kingdom

We are born for eternal life and are introduced into it by the church. Therefore we are to love the church as our neighbor on an even higher level [than we love our country]. The church teaches us the means that lead to eternal life and introduces us into that life. It leads us to eternal life by means of the true things in its body of teaching. It introduces us to that life through good ways to live.

This does not mean that we are to love the priesthood to a special degree or love the church on the priesthoods account. We are to love the church's goodness and truth, and love the priesthood on account of this goodness and truth. The priesthood only serves; it is to be honored according to its service.

We are to love the church as our neighbor on a higher level, even beyond our country, because our country initiates us into civic life but the church initiates us into spiritual life. Spiritual life is what sets us apart from a merely animal life.

What is more, our civic life is temporary. It comes to an end. Once it is over, it is the same as if it had not existed. Our spiritual life, on the other hand, is eternal, because it has no end. Spiritual life has a quality of reality therefore that civic life does not have. The difference between them is like the difference between what is finite and what is infinite - there is no ratio between them. Eternity is an infinity of time.