New Christian Bible Study

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The Big Ideas

Da New Christian Bible Study Staff
A girl gazes into a lighted globe, showing the solar system.

Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. 1

2. God's essence is love itself. It's the force that drives everything. 2

3. God's essence comes into being, that is, it exists, in and through creation. 3

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. 4

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. 5

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. 6

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. 7

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. 8

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. 9

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. 10

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. 11

Note a piè di pagina:

1. Divine Love and Wisdom 4, 15, 16, 23, 301, Divine Providence 46, True Christian Religion 11, 19.

2. Divine Love and Wisdom 4, 29, 30, Apocalypse Explained 297, Heaven and Hell 13, 545.

3. Divine Love and Wisdom 31, 32, 57, 59, 84, 169-171, 329, 330, Divine Providence 3, 27.

4. Divine Love and Wisdom 65, 179, 180, 213, 230, 363.

5. Divine Love and Wisdom 44, 45, 55.

6. Divine Love and Wisdom 42, 43, 52, 154, Divine Providence 3, 5.

7. Divine Providence 27, 71, 72, 75, 129, True Christian Religion 459, 490.

8. Divine Providence 145, 322, 324, 325, 328, Apocalypse Explained 986, Heaven and Hell 522, True Christian Religion 457.

9. Divine Providence 67, 322, 333, 334, Heaven and Hell 312, 319, 324.

10. Apocalypse Explained 986, Heaven and Hell 479, 481, 525, 598. The True Christian Religion 795.

11. Arcana Coelestia 168, 1854, 3016, 5078, 6008, 8939, Heaven and Hell 445, 461, 493, 498, Divine Love and Wisdom 90, Last Judgment 25.

Dalle opere di Swedenborg

 

True Christianity #19

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19. 1. The one God is called Jehovah from "being," that is, from the fact that he alone is [and was] and will be, and that he is the First and the Last, the Beginning and the End, the Alpha and the Omega. "Jehovah" means "I am" and "to be," as is generally known. We know from the Book of Creation, or Genesis, that God was called "Jehovah" from most ancient times. In the first chapter he is called "God," but in the second and subsequent chapters he is called "Jehovah God. " Later on the descendants of Abraham through Jacob forgot the name of God owing to their long sojourn in Egypt. Then in the event recorded in the following passage it was recalled to memory:

Moses said to God, "What is your name?" God said, "I Am I Who Am. So you will say to the Children of Israel, 'I Am sent me to you. ' And you will say, Jehovah, the God of your fathers, sent me to you. This is my name to eternity, and this is how I will be remembered from generation to regeneration. " (Exodus 3:13-15)

Since God alone is "I Am" and being, or "Jehovah," therefore nothing exists in the created universe that does not derive its underlying reality from him. (How this happens will be discussed below [21, 75-76, 78].) The same thing is meant by these words: "I am the First and the Last, the Beginning and the End, the Alpha and the Omega" (Isaiah 44:6 and Revelation 1:8, 11; 22:13). This means that on every level of existence he is the one and only entity, the source of all things.

[2] God is called the Alpha and the Omega, the Beginning and the End, because alpha is the first letter in the Greek alphabet and omega is the last; so together they mean all things as a whole.

In the spiritual world, every alphabetical letter has a meaning. A vowel, because it carries tone, means a feeling or some kind of love. Spiritual and angelic speech, and also writing, depends on these meanings - but this is a mystery that has not been known until now. There is in fact a universal language shared by all angels and spirits. It has nothing in common with any human language in our world. After death everyone inherits that language, because it is latent in everyone from creation. In the spiritual world, then, everyone can understand everyone else. I have often been allowed to hear that language. I have compared it with languages in the physical world and have ascertained that it has not even the least thing in common with any earthly language. It differs by its very origin, which is that every letter of every word has a meaning. This is why God is here called the Alpha and the Omega, meaning that on every level of existence he is the one and only entity, the source of all things. (For more on how this language and its written form flow from angels' spiritual thought, see the work Marriage Love 326-329; see also what follows in this work [280].)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

La Bibbia

 

John 11

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1 Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha.

2 It was that Mary who had anointed the Lord with ointment, and wiped his feet with her hair, whose brother, Lazarus, was sick.

3 The sisters therefore sent to him, saying, "Lord, behold, he for whom you have great affection is sick."

4 But when Jesus heard it, he said, "This sickness is not to death, but for the glory of God, that God's Son may be glorified by it."

5 Now Jesus loved Martha, and her sister, and Lazarus.

6 When therefore he heard that he was sick, he stayed two days in the place where he was.

7 Then after this he said to the disciples, "Let's go into Judea again."

8 The disciples told him, "Rabbi, the Jews were just trying to stone you, and are you going there again?"

9 Jesus answered, "Aren't there twelve hours of daylight? If a man walks in the day, he doesn't stumble, because he sees the light of this world.

10 But if a man walks in the night, he stumbles, because the light isn't in him."

11 He said these things, and after that, he said to them, "Our friend, Lazarus, has fallen asleep, but I am going so that I may awake him out of sleep."

12 The disciples therefore said, "Lord, if he has fallen asleep, he will recover."

13 Now Jesus had spoken of his death, but they thought that he spoke of taking rest in sleep.

14 So Jesus said to them plainly then, "Lazarus is dead.

15 I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let's go to him."

16 Thomas therefore, who is called Didymus, said to his fellow disciples, "Let's go also, that we may die with him."

17 So when Jesus came, he found that he had been in the tomb four days already.

18 Now Bethany was near Jerusalem, about fifteen stadia away.

19 Many of the Jews had joined the women around Martha and Mary, to console them concerning their brother.

20 Then when Martha heard that Jesus was coming, she went and met him, but Mary stayed in the house.

21 Therefore Martha said to Jesus, "Lord, if you would have been here, my brother wouldn't have died.

22 Even now I know that, whatever you ask of God, God will give you."

23 Jesus said to her, "Your brother will rise again."

24 Martha said to him, "I know that he will rise again in the resurrection at the last day."

25 Jesus said to her, "I am the resurrection and the life. He who believes in me will still live, even if he dies.

26 Whoever lives and believes in me will never die. Do you believe this?"

27 She said to him, "Yes, Lord. I have come to believe that you are the Christ, God's Son, he who comes into the world."

28 When she had said this, she went away, and called Mary, her sister, secretly, saying, "The Teacher is here, and is calling you."

29 When she heard this, she arose quickly, and went to him.

30 Now Jesus had not yet come into the village, but was in the place where Martha met him.

31 Then the Jews who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, "She is going to the tomb to weep there."

32 Therefore when Mary came to where Jesus was, and saw him, she fell down at his feet, saying to him, "Lord, if you would have been here, my brother wouldn't have died."

33 When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned in the spirit, and was troubled,

34 and said, "Where have you laid him?" They told him, "Lord, come and see."

35 Jesus wept.

36 The Jews therefore said, "See how much affection he had for him!"

37 Some of them said, "Couldn't this man, who opened the eyes of him who was blind, have also kept this man from dying?"

38 Jesus therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it.

39 Jesus said, "Take away the stone." Martha, the sister of him who was dead, said to him, "Lord, by this time there is a stench, for he has been dead four days."

40 Jesus said to her, "Didn't I tell you that if you believed, you would see God's glory?"

41 So they took away the stone from the place where the dead man was lying. Jesus lifted up his eyes, and said, "Father, I thank you that you listened to me.

42 I know that you always listen to me, but because of the multitude that stands around I said this, that they may believe that you sent me."

43 When he had said this, he cried with a loud voice, "Lazarus, come out!"

44 He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, "Free him, and let him go."

45 Therefore many of the Jews, who came to Mary and saw what Jesus did, believed in him.

46 But some of them went away to the Pharisees, and told them the things which Jesus had done.

47 The chief priests therefore and the Pharisees gathered a council, and said, "What are we doing? For this man does many signs.

48 If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation."

49 But a certain one of them, Caiaphas, being high priest that year, said to them, "You know nothing at all,

50 nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish."

51 Now he didn't say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation,

52 and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.

53 So from that day forward they took counsel that they might put him to death.

54 Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.

55 Now the Passover of the Jews was at hand. Many went up from the country to Jerusalem before the Passover, to purify themselves.

56 Then they sought for Jesus and spoke one with another, as they stood in the temple, "What do you think--that he isn't coming to the feast at all?"

57 Now the chief priests and the Pharisees had commanded that if anyone knew where he was, he should report it, that they might seize him.

   

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