Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. ¹

2. God's essence is love itself. It's the force that drives everything. ²

3. God's essence comes into being, that is, it exists, in and through creation. ³

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. ⁴

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. ⁵

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. ⁶

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. ⁷

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. ⁸

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. ⁹

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. ¹⁰

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. ¹¹

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13. The Lord's Divine Nature in Heaven Is Love for Him and Thoughtfulness toward One's Neighbor

In heaven, the divine nature that emanates from the Lord is called divine truth, for reasons that will be given below. This divine truth flows into heaven from the Lord, out of his divine love. Divine love and the divine truth that derives from it are like the sun's fire and the light that comes from it in our world. The love is like the sun's fire, and the derivative truth is like the light from the sun. By reason of correspondence, fire means love and light means the truth that flows from it. ¹

This enables us to determine the character of the divine truth that emanates from divine love: in its essence, it is divine good united to divine truth, and because it is united, it gives life to everything in heaven the way the warmth of the sun, united to its light, makes everything fruitful on earth in spring and summer. It is different when the warmth is not united to light, when the light is therefore cold. Then everything slows down and lies there, snuffed out.

The divine good we have compared to warmth is the good of love within and among angels, and the divine truth we have compared to light is the means and the source of this good of love.

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8864. 'I am Jehovah your God' means the Lord in respect of the Divine Human reigning universally, in every single aspect of goodness and truth. This is clear from the consideration that in the Word no one other than the Lord is meant by 'Jehovah', 1343, 1736, 2921, 3023, 3035, 3448, 5663, 6280, 6281, 6303, 8274, or likewise by 'Jehovah Zebaoth', 'the Lord Jehovih', and 'Jehovah God', 2921, 3023, 3448, 6303; and from the consideration that the Lord is called 'Jehovah' by virtue of the Divine Good, which is the Divine Being (Esse), and 'God' by virtue of Divine Truth, which is the Divine Coming-into-being (Existere), 6905, and also 709, 732, 1096, 2586, 2769, 2807, 2822, 3921 (end), 4402. The reason why the Lord's Divine Human is what 'Jehovah God' is used to mean here is that the Lord in respect of that Divine Human is meant in the Word both by 'Jehovah' and by 'God'. Divine Good, which He is also in respect of the Human is meant by 'Jehovah', while Divine Truth, which He is because it goes forth from Him, is meant by 'God'.

[2] The reason why the Lord's Divine Human is meant by 'Jehovah God' is that the Divine Itself which is within the Lord cannot be seen in heaven or even perceived, thus cannot be received in faith and love; only the Divine Human can. The truth that the Divine Itself cannot be communicated to angels in heaven, still less to people on earth, except through the Divine Human is well known in the Churches from the Lord's words in the Gospels, where He says that He is the Door; that He is the Mediator; that nobody can come to the Father except through Him; that no one except Himself knows the Father; and that no one has seen the Father, not even some shape He might take. From all this it is evident that it is the Lord who is meant here by 'Jehovah God'. It is also well known that He is also the one who has redeemed the human race and delivered them from hell.

This truth is meant by the words that follow, by 'I brought you out of the land of Egypt, out of the house of slaves'. From all this it is now evident that Jehovah God, who spoke from Mount Sinai, is the Lord in respect of the Divine Human.

[3] The reason why this is the first truth to be stated by the Lord from Mount Sinai is that it must be present, reigning universally in each and every truth that follows. For what is stated first must be held in mind and must be seen to reside universally in everything that follows. What 'universally reigning' describes will be seen below. The truths which were stated by the Lord are all of this nature. That is to say, truths stated first must reign in those stated next and incorporate them; these in turn must reign in and incorporate those after that, and so on sequentially. In the present chapter the truths stated next are the Ten Commandments, which are inward truths, and after these the statutes, which are outward truths. The latter and the former must have the Lord - His Divine Human - reigning within them, for they spring from Himself, and are Himself. For, to be sure, truths which are truths all emanate from Him; and the things which emanate from Him are Himself. The truth that the Lord's Divine Human is what must reign in every single part of faith is also well known in the Churches; for they teach that there is no salvation without the Lord, and that all the truth and good of faith comes from Him. Thus since He is the source of faith He is the faith present with a person; and if He is the faith He is also all the truth contained in teachings about faith that are drawn from the Word. This also is the reason why the Lord is called 'the Word'.

[4] The truth that what comes first must reign in what comes next, and so on sequentially, as stated above, is clear from the individual parts of the things spoken by the Lord, in particular from His prayer called the Lord's Prayer. All its parts follow one another in such a sequence that they constitute a pillar so to speak, widening from the top down to the base and holding inside itself the things that appear earlier in the sequence. What is first there is inmost, and what comes after in sequence adds itself gradually to the inmost and in that way grows wider. What is inmost then reigns in all the surrounding parts; it reigns universally, that is, in every detail, for it is essential to the existence of them all.