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Heaven and Hell #13

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13. The Lord's Divine Nature in Heaven Is Love for Him and Thoughtfulness toward One's Neighbor

In heaven, the divine nature that emanates from the Lord is called divine truth, for reasons that will be given below. This divine truth flows into heaven from the Lord, out of his divine love. Divine love and the divine truth that derives from it are like the sun's fire and the light that comes from it in our world. The love is like the sun's fire, and the derivative truth is like the light from the sun. By reason of correspondence, fire means love and light means the truth that flows from it. 1

This enables us to determine the character of the divine truth that emanates from divine love: in its essence, it is divine good united to divine truth, and because it is united, it gives life to everything in heaven the way the warmth of the sun, united to its light, makes everything fruitful on earth in spring and summer. It is different when the warmth is not united to light, when the light is therefore cold. Then everything slows down and lies there, snuffed out.

The divine good we have compared to warmth is the good of love within and among angels, and the divine truth we have compared to light is the means and the source of this good of love.

फुटनोट:

1. [Swedenborg's footnote] In the Word, fire means love in both senses [that is, love for good and for evil]: 934, 4906, 5215; holy and heavenly fire means divine love and every affection that belongs to it: 934, 6314, 6832; the derivative light means the truth that flows from the good of love, and light in heaven is divine truth: 3395 [3195?], 3485, 3636, 3643, 3993, 4302, 4413, 9548, 9684.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Divine Love and Wisdom #15

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15. Being is not being unless it has expression, because prior to that it has no form, and if it has no form it has no character, and whatever has no character is not anything.

That which has expression as a result of being is united with the being by virtue of the fact that it is an expression of the being. The consequent effect is a union into one; and so it is that each mutually and reciprocally is the complement of the other, and that each is the all in all things of the other as it is in itself.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.