टीका

 

The Big Ideas

द्वारा New Christian Bible Study Staff

A girl gazes into a lighted globe, showing the solar system.

Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. 1

2. God's essence is love itself. It's the force that drives everything. 2

3. God's essence comes into being, that is, it exists, in and through creation. 3

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. 4

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. 5

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. 6

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. 7

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. 8

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. 9

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. 10

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. 11

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स्वीडनबॉर्ग के कार्यों से

 

Heaven and Hell #13

इस मार्ग का अध्ययन करें

  
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13. The Lord's Divine Nature in Heaven Is Love for Him and Thoughtfulness toward One's Neighbor

In heaven, the divine nature that emanates from the Lord is called divine truth, for reasons that will be given below. This divine truth flows into heaven from the Lord, out of his divine love. Divine love and the divine truth that derives from it are like the sun's fire and the light that comes from it in our world. The love is like the sun's fire, and the derivative truth is like the light from the sun. By reason of correspondence, fire means love and light means the truth that flows from it. 1

This enables us to determine the character of the divine truth that emanates from divine love: in its essence, it is divine good united to divine truth, and because it is united, it gives life to everything in heaven the way the warmth of the sun, united to its light, makes everything fruitful on earth in spring and summer. It is different when the warmth is not united to light, when the light is therefore cold. Then everything slows down and lies there, snuffed out.

The divine good we have compared to warmth is the good of love within and among angels, and the divine truth we have compared to light is the means and the source of this good of love.

फुटनोट:

1. [Swedenborg's footnote] In the Word, fire means love in both senses [that is, love for good and for evil]: 934, 4906, 5215; holy and heavenly fire means divine love and every affection that belongs to it: 934, 6314, 6832; the derivative light means the truth that flows from the good of love, and light in heaven is divine truth: 3395 [3195?], 3485, 3636, 3643, 3993, 4302, 4413, 9548, 9684.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Heaven and Hell #123

इस मार्ग का अध्ययन करें

  
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123. Since the Lord appears in heaven like a Sun by reason of the Divine love which is in Him and from Him, so all in the heavens turn constantly towards Him, those in the celestial kingdom to Him as a Sun, those in the spiritual kingdom to Him as a Moon. But those in hell turn towards the dense blackness and darkness which are in the opposite direction, that is, they turn backwards, away from the Lord, the reason being that all in the hells are in the love of self and of the world, thus opposed to the Lord. Those who turn to the dense darkness, that is, in the place where this world's sun is, are in the hells behind, and are called genii; while those who turn to the darkness, that is, in the place of the moon, are in hells in front and are called spirits. This is why those in the hells are said to be in darkness, and those in the heavens in light. "Darkness" signifies falsity from evil, and "light", truth from good. They turn in that way because all in the other life look towards the things that rule in their interiors, thus to their loves, and it is the interiors that make the face of an angel or spirit. In the spiritual world, also, there are no fixed quarters, as in the natural world, but it is the face that determines them. Man also, in respect of his spirit, turns in the same way as a spirit does, backwards from the Lord, if he is in the love of self and of the world, and towards the Lord if he is in love to Him and the neighbour. But man does not know this, because he is in the natural world where the quarters are fixed according to the rising and setting of the sun. But, as this cannot be easily comprehended by man, it will be elucidated in subsequent sections which will treat of Quarters, Space, and Time in Heaven.

  
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Thanks to the Swedenborg Society for the permission to use this translation.