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Luke 2:8-20 : The Shepherds Visit Jesus in Bethlehem

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8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.

9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.

10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

14 Glory to God in the highest, and on earth peace, good will toward men.

15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

16 And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.

17 And when they had seen it, they made known abroad the saying which was told them concerning this child.

18 And all they that heard it wondered at those things which were told them by the shepherds.

19 But Mary kept all these things, and pondered them in her heart.

20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

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Arcana Coelestia #1176

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1176. That 'Cush begot Nimrod' means that those who had cognitions of interior things were the instigators of such worship is clear from what has just been stated. Cognitions of interior things are what they call matters of doctrine, which they also distinguish from ritual forms. For example, their chief point of doctrine is that faith alone saves, but they are not aware of the fact that love to the Lord and love towards the neighbour constitute faith itself, and that the cognitions which they call faith exist for no other purpose than that through them people may receive from the Lord love to Him and love towards the neighbour, and that this is the faith which saves. Those who refer to cognitions alone as faith are the people who beget and instigate the kind of worship described above.

  
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Thanks to the Swedenborg Society for the permission to use this translation.