1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

627. Therefore in the church of today, these three - faith, the concept of assigning, and the merit of Christ - are one. They could be called a triune concept, because if any of the three is taken away, the theology of today becomes nothing. Like a long chain hanging on a carefully fastened hook, the theology of today hangs on those three points taken as a single doctrine. If faith or the concept of assigning or the merit of Christ were taken out of the equation, everything that the church says about how we are made just, how our sins are forgiven, and how we are brought to life, renewed, regenerated, and sanctified, and also everything it says about the gospel, free choice, goodwill and good works, and in fact eternal life - all this would be like an abandoned city, or rubble that was once a church building. That leading faith would be nothing and therefore the entire church would be deserted and uninhabited.

These points clarify what the pillars are that are supporting the house of God today. If these pillars were pulled down, the church would collapse like the house where the satraps of the Philistines and some three thousand other people were enjoying themselves. Samson pulled down the two pillars of that house at the same time, so that the Philistines died or were killed (). I say this because, as has been shown above and will be shown in the appendix below, the faith in question is not Christian - it disagrees with what the Word teaches; and it is meaningless to speak of the concept of assigning in connection with that faith, since Christ's merit is not assignable.

257. Many things in the Word's literal meaning are apparent truths. Real truths lie hidden inside them. It is not a damning thing to think and say apparent truths in a simple way. It is damning, however, to become adamant about apparent truths, since our becoming adamant destroys the divine truth that lies hidden inside them.

An example from nature can illustrate this. I cite it because something from nature provides clearer illustration and teaching than something spiritual.

To our eyes it seems that the sun goes around the earth once a day, and also once a year. On this basis we say that the sun rises and sets, which makes morning, midday, evening, and night, and also affects our time of year - the spring, summer, fall, and winter; its "motion" shapes both days and years. Yet in fact the sun remains motionless. It is an ocean of fire. The earth spins every day, and orbits the sun every year. People who simply or ignorantly think that the sun is moving around the earth do not destroy an idea that is physically true, which is that the earth rotates on its axis and follows the ecliptic in its yearly orbit. If, however, people rigidly believe the appearance that the sun is moving and use the reasoning of their earthly self as reinforcement, and especially if they use the Word's statements that the sun rises and sets as reinforcement, they undermine and destroy the truth. Afterward, they can scarcely see the true reality, even if you visibly demonstrate to them that the whole starry heaven seems to move daily and yearly in the same way as the sun and yet not a single star changes its location relative to another.

The sun's movement is an apparent truth. Its lack of movement is a genuine truth. Yet we all speak according to the apparent truth when we say that the sun rises and sets. This is acceptable. How else would we say it? But adamant loyalty to the appearance in our thinking weakens and darkens our rational understanding.