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True Christianity #1

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1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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True Christianity #404

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404. We take on a completely different condition if love for the world or for wealth constitutes the head, meaning that this is our dominant love. Then love for heaven leaves the head and goes into exile in the body. People who are in this state prefer the world to heaven. They do indeed worship God, but they do so from a love that is merely earthly, a love that leads them to take credit for all their acts of worship. They also do good things for their neighbor, but they do them to get something back in return.

In the case of people like this, heavenly things are like the clothes in which they strut about, garments that we see as shining but angels see as drab. When love for the world inhabits our inner self and love for heaven inhabits our outer self, then love for the world dims all things related to the church and hides them as if they were behind a piece of cloth.

Love for the world or for wealth comes in many forms, however. It gets worse the closer it approaches to miserliness. At the point of miserliness the love for heaven becomes dark. This love also gets worse the closer it approaches to arrogance and a sense of superiority over others based on love for oneself. It is not as detrimental when it tends toward wasteful indulgence. It is even less damaging if its goal is to have the finest things the world has to offer, like a mansion, fine furniture, fashionable clothing, servants, horses and carriages in grand style, and things like that. With any love, its quality depends on the goal that it focuses on and intends to reach.

Love for the world and for wealth is like a dark crystal that suffocates light and breaks it only into colors that are dull and faded. It is like fog or cloudiness that blocks the rays of the sun. It is also like wine in its first stages - the liquid tastes sweet, but it upsets your stomach.

From heavens point of view, people like this look hunchbacked, walking with their head bent down looking at the ground. When they lift their head toward the sky, they strain their muscles and quickly go back to looking downward. The ancient people who were part of the church called people of this kind "Mammons. " The Greeks called them "Plutos. "

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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True Christianity #768

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768. The Lord's Coming Is Not His Coming to Destroy the Visible Heaven and the Inhabitable Earth and to Create a New Heaven and a New Earth, As Many Have Supposed Because They Have Not Understood the Word's Spiritual Meaning

In the churches in existence today, there is a strongly held opinion about the Second Coming. They believe that when the Lord comes for the Last Judgment, he will appear in the clouds of heaven with angels and the sound of trumpets. He will gather together all the people who are living on the earth and also the people who have died. He will separate the evil among them from the good, as a shepherd separates the goats from the sheep. Then he will cast the evil (the goats) into hell, and lift the good (the sheep) into heaven. At the same time he will create a new visible heaven and a new inhabitable earth. He will send a city down onto this new earth, which will be called the New Jerusalem. Its structure will follow the description given in Revelation 21 That is, it will be made of jasper and gold. The foundations of its walls will be made of precious stones of every kind. Its height, breadth, and length will be equal, at twelve thousand stadia each. All the elect will be brought together into this city, including people who were still alive and also people who had died at any time since the world began. The elect will then return to their bodies and experience everlasting joy in that magnificent city, their heaven.

This is the belief concerning the Lord's Coming and the Last Judgment that is dominant in the Christian churches of today.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.