Aus Swedenborgs Werken

 

真实的基督教 #2

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2. 新天國與新教會的信仰, 就總體而言, 概述如下:

永恆之主耶和華, 降臨人間征服地獄, 並榮耀祂的人身; 若非如此, 無人能被拯救; 信祂的人得拯救。

以上被稱為該信仰的總體形式, 是信仰的普遍原則。信仰的普遍原則必存於信仰的整體和細節之中。上帝的本質和位格是一, 聖三一集於這一, 這一就是主耶穌基督, 這是信仰的一個普遍原則。若非主降臨人間, 則無人得救, 這是信仰的一個普遍原則。主降臨人間(那時地獄勢力侵犯人間), 藉著與地獄爭戰並戰勝制服它, 從而移除地獄, 使其歸入秩序並服從於祂, 這是信仰的一個普遍原則。主降臨人間, 榮耀祂在人間所取之人, 就是將這人與神性聯合, 從而永遠地保持地獄歸入秩序並服從於祂; 這樣的聯合唯有藉著祂所取之人被准許接受各樣的試探而得以成就, 甚至最後接受終極的試探——十字架受難, 祂忍受並得勝了; 這是信仰的一個普遍原則。這些是關於主這方面信仰的幾個普遍原則。

關於我們人這方面:

人應當信主, 因為通過信主, 人得以與主聯合, 從而被得拯救。信主就是篤信主施行拯救; 因為唯有那些過良善生活者方有如此信心, 因而這也是信祂之意。主在約翰福音中教導:父的意思是叫一切見子而信的人得永生(約翰福音6:40)。在另一處:信子的有永生。不信子的不得見永生; 上帝的震怒常在他身上(約翰福音3:36)。

  
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Thanks to our friends at swedenborgwork.com for their permission to use this translation on the New Christian Bible Study site. ( 衷心感谢”史威登堡著作中文网”许可我们使用该中文译文)

Die Bibel

 

耶利米书 33

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1 耶利米还囚在护卫兵的院内,耶和华的第二次临到他说:

2 成就的是耶和华,造作、为要建立的也是耶和华耶和华是他的名。他如此

3 你求告我,我就应允你,并将你所不知道、又又难的事指示你。

4 论到这城中的房屋犹大的宫室,就是拆毁为挡敌人高垒和刀的,耶和华以色列的如此

5 人要与迦勒底人争战,正是拿死尸充满这房屋,就是我在怒气和忿怒中所杀的人,因他们的一切恶,我就掩面不顾这城。

6 看哪,我要使这城得以痊愈安舒,使城中的人得医治,又将丰盛的平安和诚实显明与他们。

7 我也要使犹大被掳的和以色列被掳的归回,并建立他们和起初一样。

8 我要除净他们的一切罪,就是向我所犯的罪;又要赦免他们的一切罪,就是干犯我、违背我的罪。

9 这城要在上万国人面前使我得颂赞,得荣耀,名为可喜可乐之城。万国人因见我向这城所赐的福乐、所施的恩惠平安,就惧怕战兢。

10 耶和华如此:你们论这地方是荒废无人民无牲畜之地,但在这荒凉无人民无牲畜犹大城邑和耶路撒冷的街上,

11 必再听见有欢喜和快乐的声音新郎和新妇的声音,并听见有人:要称谢万军之耶和华,因耶和华本为善;他的慈爱永远长存!又有奉感谢祭到耶和华殿中之人的声音;因为我必使这被掳的人归回,和起初一样。这是耶和华的。

12 万军之耶和华如此:在这荒废无人民无牲畜之地,并其中所有的城邑,必再有牧人的住处;他们要使羊群躺卧在那里。

13 的城邑、高原的城邑、的城邑、便雅悯耶路撒冷四围的各处,和犹大的城邑必再有羊群从数点的人经过。这是耶和华的。

14 耶和华:日子将到,我应许以色列家和犹大家的恩言必然成就。

15 当那日子,那时候,我必使大卫的苗裔长起来;他必在上施行公平和公

16 在那日子犹大必得耶路撒冷必安然居住,他的名必称为耶和华─我们的

17 因为耶和华如此大卫必永不断以色列家的宝座上;

18 祭司、利未在我面前也不断献燔祭、烧素祭,时常办理献祭的事。

19 耶和华的临到耶利米说:

20 耶和华如此:你们若能废弃我所立白日黑夜的约,使白日黑夜不按时轮转,

21 就能废弃我与我仆人大卫所立的约,使他没有儿子在他的宝座上为王,并能废弃我与事奉我的祭司、利未人所立的约。

22 上的万象不能数算,边的尘沙也不能斗量;我必照样使我仆人大卫的後裔和事奉我的利未人多起来。

23 耶和华的临到耶利米说:

24 你没有揣摩这百姓的话麽?他们耶和华所拣选的族,他已经弃绝了。他们这样藐视我的百姓,以为不再成国。

25 耶和华如此:若是我立白日黑夜的约不能存住,若是我未曾安排的定例,

26 我就弃绝雅各的後裔和我仆人大卫的後裔,不使大卫的後裔治理亚伯拉罕以撒雅各的後裔;因为我必使他们被掳的人归回,也必怜悯他们。

   

Aus Swedenborgs Werken

 

Apocalypse Revealed #668

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668. "For Your judgments have been manifested." This symbolically means that the truths in the Word openly attest to this.

Judgments symbolize the Divine truths in accordance with which a person is to live, truths which reveal his character and are the precepts against which he will be judged. Moreover, because these Divine truths are found in the Word, and the Word now lies open, testifying that the Lord alone is God of heaven and earth, therefore the declaration that "Your judgments have been manifested" means symbolically that the truths in the Word attest to this.

That the Word now lies open, testifying that the Lord alone is God of heaven and earth, that a person ought to live in accordance with His precepts, and that today's faith is to be rejected, can be seen from four doctrinal works now published, one being The Doctrine of the New Jerusalem Regarding the Lord, another The Doctrine of the New Jerusalem Regarding the Sacred Scripture, a third The Doctrine of Life for the New Jerusalem, and fourth The Doctrine of the New Jerusalem Regarding Faith. These are the doctrines meant by the declaration, "For Your judgments have been manifested."

[2] Since the Lord embodies Divine good and truth, and since judgment symbolizes Divine truth, and righteousness Divine good, therefore in many passages referring to the Lord we find mention of righteousness and judgment, as for example in the following:

Zion shall be redeemed in righteousness, and her repatriates with judgment. (Isaiah 1:27)

(He will sit) upon the throne of David and over His kingdom, to... establish it with judgment and righteousness... (Isaiah 9:7)

Be Jehovah exalted, for He dwells on high, and has filled the earth with judgment and righteousness. (Isaiah 33:5)

...let him who glories glory in this..., that... Jehovah (exercises)...judgment and righteousness in the earth. (Jeremiah 9:24)

...I will raise to David a righteous Branch, who shall reign as a King... and execute judgment and righteousness in the earth. (Jeremiah 23:5; 33:15)

I will betroth Myself to you forever... in righteousness and with judgment... (Hosea 2:19)

Judgment will flow like water, and righteousness like a mighty stream. (Amos 5:24)

Your righteousness, (O Jehovah,) is like the mountains of God, Your judgments like a great deep. (Psalms 36:6)

(Jehovah) shall bring forth His righteousness as the light, and judgment as the noonday. (Psalms 37:6)

(Jehovah) will judge His people with righteousness, and His wretched with judgment. (Psalms 72:2)

Righteousness and judgment are the foundation of His throne. (Psalms 89:14)

...when I learn the judgments of Your righteousness... Seven times a day I praise You because of the judgments of Your righteousness. (Psalms 119:7, 164)

And elsewhere that people ought to exercise righteousness and judgment, as in Isaiah 1:21; 5:16; 56:1; 58:2; Jeremiah 4:2; 22:3, 13, 15; Ezekiel 18:5; 33:14, 16, 19; Amos 6:12; Micah 7:9; Deuteronomy 33:21; John 16:8, 10-11. Righteousness there refers to the goodness of truth, and judgment to the truth accompanying goodness.

[3] Since judgment refers to truth, and righteousness to goodness, therefore in some places we find references to truth and righteousness, as in Isaiah 11:5, Psalms 85:11. Also in Psalms:

The judgments of Jehovah are true; they are righteous altogether. More to be desired are they than gold..., and sweeter than honey... (Psalms 19:9-10)

That the Lord's government in the celestial kingdom is termed one of righteousness, and in the spiritual kingdom one of judgment, may be seen in the book Heaven and Hell (published in London), nos. 214-216.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.