Die Bibel

 

Daniel 3 : The Fiery Furnace

Lernen

1 Nebuchadnezzar the king made an image of gold, whose height was sixty cubits, and its breadth six cubits: he set it up in the plain of Dura, in the province of Babylon.

2 Then Nebuchadnezzar the king sent to gather together the satraps, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.

3 Then the satraps, the deputies, and the governors, the judges, the treasurers, the counselors, the sheriffs, and all the rulers of the provinces, were gathered together to the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.

4 Then the herald cried aloud, To you it is commanded, peoples, nations, and languages,

5 that whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, you fall down and worship the golden image that Nebuchadnezzar the king has set up;

6 and whoever doesn't fall down and worship shall the same hour be cast into the midst of a burning fiery furnace.

7 Therefore at that time, when all the peoples heard the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, all the peoples, the nations, and the languages, fell down and worshiped the golden image that Nebuchadnezzar the king had set up.

8 Therefore at that time certain Chaldeans came near, and brought accusation against the Jews.

9 They answered Nebuchadnezzar the king, O king, live for ever.

10 You, O king, have made a decree, that every man that shall hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music, shall fall down and worship the golden image;

11 and whoever doesn't fall down and worship shall be cast into the midst of a burning fiery furnace.

12 There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego; these men, O king, have not respected you. They don't serve your gods, nor worship the golden image which you have set up.

13 Then Nebuchadnezzar in [his] rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.

14 Nebuchadnezzar answered them, Is it on purpose, Shadrach, Meshach, and Abednego, that you don't serve my god, nor worship the golden image which I have set up?

15 Now if you are ready whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music to fall down and worship the image which I have made, [well]: but if you don't worship, you shall be cast the same hour into the midst of a burning fiery furnace; and who is that god that shall deliver you out of my hands?

16 Shadrach, Meshach, and Abednego answered the king, Nebuchadnezzar, we have no need to answer you in this matter.

17 If it be [so], our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of your hand, O king.

18 But if not, be it known to you, O king, that we will not serve your gods, nor worship the golden image which you have set up.

19 Then was Nebuchadnezzar full of fury, and the form of his appearance was changed against Shadrach, Meshach, and Abednego: [therefore] he spoke, and commanded that they should heat the furnace seven times more than it was usually heated.

20 He commanded certain mighty men who were in his army to bind Shadrach, Meshach, and Abednego, [and] to cast them into the burning fiery furnace.

21 Then these men were bound in their pants, their tunics, and their mantles, and their [other] garments, and were cast into the midst of the burning fiery furnace.

22 Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego.

23 These three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.

24 Then Nebuchadnezzar the king was astonished, and rose up in haste: he spoke and said to his counselors, Didn't we cast three men bound into the midst of the fire? They answered the king, True, O king.

25 He answered, Look, I see four men loose, walking in the midst of the fire, and they are unharmed; and the aspect of the fourth is like a son of the gods.

26 Then Nebuchadnezzar came near to the mouth of the burning fiery furnace: he spoke and said, Shadrach, Meshach, and Abednego, you servants of the Most High God, come forth, and come here. Then Shadrach, Meshach, and Abednego came forth out of the midst of the fire.

27 The satraps, the deputies, and the governors, and the king's counselors, being gathered together, saw these men, that the fire had no power on their bodies, nor was the hair of their head singed, neither were their pants changed, nor had the smell of fire passed on them.

28 Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel, and delivered his servants who trusted in him, and have changed the king's word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.

29 Therefore I make a decree, that every people, nation, and language, which speak anything evil against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other god who is able to deliver after this sort.

30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.

Aus Swedenborgs Werken

 

Conjugial Love #262

studieren Sie diesen Abschnitt

  
/ 535  
  

262. After that I examined the first universal love of hell, which was a love of governing stemming from a love of self, and then the universal love of heaven corresponding to it, which was a love of governing stemming from a love of accomplishing useful ends. Indeed, I was not allowed to examine one love without the other, because the intellect does not comprehend one without the other, since they are opposites. In order to understand the two, therefore, they must be set in contrast, one against the other. For a beautiful and attractive face shines out by the contrast to it of a homely and ugly one.

When I considered the love of governing stemming from a love of self, I was given to see that this love was supremely hellish, and so is found among those who are in the deepest hell; and that the love of governing from a love of accomplishing useful ends was supremely heavenly, and so is found among those who are in the highest heaven.

[2] A love of governing from a love of self is supremely hellish because to govern from a love of self is to govern from self, and a person's self from birth is the essence of evil, which is diametrically opposed to the Lord. The further people progress into this evil, therefore, the more they reject God and the sanctities of the church, worshiping themselves and nature. Let those who are caught up in this evil please examine it in themselves, and they will see.

This love is also such that the more it is given free rein (which it is as long as some obstacle does not stand in the way), the more it rushes from rung to rung until it reaches the highest it can; nor does it stop there, but if no higher level is possible, it grieves and laments. [3] In politicians this love mounts to the point that they wish to be kings and emperors, and if possible, to rule over all the world and be called kings of kings and emperors of emperors. The same love in clergymen, on the other hand, mounts to the point that they wish to be gods, and as far as possible, to rule over all of heaven and be called gods of gods. (It will be seen in what follows here that neither of these kinds of people acknowledge any god at heart.)

In contrast, however, people who wish to govern from a love of accomplishing useful ends - these do not wish to govern from self but from the Lord, since a love of useful ends comes from the Lord and is the Lord Himself [in them]. People like this look upon positions of authority only as means to performing useful services. They rank the useful services as far more important than the positions, whereas the first people described rank the positions as far more important than the useful services.

  
/ 535  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.