От "Съчиненията на Сведенборг

 

True Christianity #565

Проучете този пасаж

  
/ 853  
  

565. Allow me to briefly describe people whose rationality and morality are merely earthly. Such people are truly sense-oriented. If they continue in this direction, they become bodily or carnal. The description that follows will be presented as a list of points in outline form.

"Sensory" is a term for the lowest level of life within the human mind; it clings, and is closely joined, to the five senses of the human body.

"Sense-oriented people" are people who judge everything on the basis of their physical senses - people who will not believe anything unless they can see it with their eyes and touch it with their hands. What they can see and touch they call "something. " Everything else they reject.

The inner levels of their mind, levels that see in heaven's light, are closed to the point where they see nothing true related to heaven or the church. Their thinking occurs on an outermost level and not inside, where the light is spiritual. Since the light they have is dull and earthly, people like this are inwardly opposed to things related to heaven and the church, although they are outwardly able to speak in favor of them. If they have hope of gaining ruling power or wealth by so doing, they are even capable of speaking ardently in favor of them.

The educated and the scholarly who are deeply convinced of falsities - especially people who oppose the truths in the Word - are more sense-oriented than others.

[2] Sense-oriented people are able to reason sharply and skillfully, because their thinking is so close to their speech as to be practically in it - almost inside their lips; and also because they attribute all intelligence solely to the ability to speak from memory. They also have great skill at defending things that are false. After they have defended falsities convincingly, they themselves believe those falsities are true. They base their reasoning and defense on mistaken impressions from the senses that the public finds captivating and convincing.

Sense-oriented people are more deceptive and ill intentioned than others.

Misers, adulterers, and deceitful people are especially sense-oriented, although before the world they appear smart.

The inner areas of their mind are disgusting and filthy; they use them to communicate with the hells. In the Word they are called the dead.

The inhabitants of hell are sense-oriented. The more sense-oriented they are, the deeper in hell they are. The sphere of hellish spirits is connected to the sensory level of our mind through a kind of back door. In the light of heaven the backs of their heads look hollowed out.

The ancients had a term for people who debate on the basis of sense impressions alone: they called them serpents of the tree of the knowledge [of good and evil].

[3] Sense impressions ought to have the lowest priority, not the highest. For wise and intelligent people, sense impressions do have the lowest priority and are subservient to things that are deep inside. For unwise people, sense impressions have the highest priority and are in control.

If sense impressions have the lowest priority, they help open a pathway for the intellect. We then extrapolate truths by a method of extraction.

Sense impressions stand closest to the world and admit information that is coming in from it; they sift through that information.

We are in touch with the world by means of sense impressions and with heaven by means of impressions on our rationality.

Sense impressions supply things that serve the inner realms of the mind.

There are sense impressions that feed the intellect and sense impressions that feed the will.

Unless our thought is lifted above the level of our sense impressions, we have very little wisdom. When our thinking rises above sense impressions, it enters a clearer light and eventually comes into the light of heaven. From this light we become aware of things that are flowing down into us from heaven.

The outermost contents of our intellect are earthly information. The outermost contents of our will are sensory pleasures.

  
/ 853  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

От "Съчиненията на Сведенборг

 

True Christianity #704

Проучете този пасаж

  
/ 853  
  

704. In these passages, flesh does not mean flesh, and blood does not mean blood, as all who are enlightened from heaven can sense within themselves. Both terms in their earthly meaning relate to the Lord's suffering on the cross, which people were to remember. This is why the Lord said, as he simultaneously celebrated the supper of the last Jewish Passover and instituted the supper of the first Christian Passover, "Do this in remembrance of me" (Luke 22:19; 1 Corinthians 11:24-25).

Likewise, the bread does not mean bread or the wine wine. In their earthly meaning, these terms have the same import as flesh and blood - that is, the Lord's suffering on the cross. We read that "Jesus broke bread and gave it to his disciples and said, 'This is my body'; and he took the cup and gave it to them and said, 'This is my blood'" (Matthew 26:[26-28]; Mark 14:[22-24]; Luke 22:[19-20]). For this reason he referred to his impending suffering on the cross as a "cup" (Matthew 26:39, 42, 44; Mark 14:36; John 18:11).

  
/ 853  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.