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True Christianity #1

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1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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True Christianity #502

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502. People who have become earthly because of false beliefs about the spiritual teachings of the church cannot help thinking that divine omnipotence is above and beyond the design [of the universe], and therefore that divine omnipotence exists outside that design. As a result they lapse into deranged thoughts such as the following.

"Why did the Lord come into the world and why was this a redemption, when God's omnipotence could have allowed him to accomplish the same thing from heaven as he did on earth? Why wouldn't he, through his redemption, have saved the entire human race down to the last person? After that point, why would the Devil be able to prevail against the Redeemer in us? Why does hell exist? Since God is omnipotent, why hasn't he destroyed hell, or why doesn't he do so now? Or else why doesn't he lead all the devils out of there and make them all angels of heaven? Why have a Last Judgment? Is he unable to move all the goats from the left to the right and make them sheep? Why did he cast down from heaven the angels of the dragon and the dragon itself instead of changing them into angels of Michael? Why doesn't he grant faith to both groups, assign them the Son's justice, and so forgive their sins and justify and sanctify them? Why doesn't he give the animals of the earth, the birds in the sky, and the fish in the sea the ability to speak and gain understanding, and bring them into heaven along with people? Why either in the past or now hasn't he transformed our world into a paradise that has no tree of the knowledge of good and evil and no serpent, where all the hills are flowing with vintage wine, and yielding their own gold and silver, so that all would spend their lives as images of God there, singing and shouting and in everlasting celebrations and joy? Wouldn't these be fitting accomplishments for the omnipotent God?" And so on.

[2] But, my friend, all this is nonsense. Divine omnipotence is not outside the design. God himself is the design. Because all things were created by God, they were created by the design, in the design, and for the design. There is also a design into which humankind was created, which is that whether we are blessed or cursed depends on our own exercise of free choice in spiritual matters.

As mentioned above [], it would not be possible to create a human being, or even an animal, bird, or fish, that had no free choice; but animals have a form of free choice that is merely earthly, whereas people have both earthly free choice and spiritual free choice.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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True Christianity #572

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572. Unless We Are Born Again and Created Anew, So to Speak, We Cannot Enter the Kingdom of God

The Lord teaches in John that if we are not born again we cannot enter the kingdom of God: "Jesus said to Nicodemus, 'Truly, truly I say to you, unless you are born again you cannot see the kingdom of God'" (John 3:3). And again, "Truly, truly I say to you, unless you have been born of water and the spirit you cannot enter the kingdom of God. That which is born of flesh is flesh, and that which is born of spirit is spirit" (John 3:5-6). The kingdom of God here means both heaven and the church, because the church is the kingdom of God on earth. The same is true in other passages in the Word where the kingdom of God is mentioned; see, for example, Matthew 11:12; 12:28; 21:43; Luke 4:43; 6:20; 8:1, 10; 9:11, 60, 62; 17:21; and elsewhere. To be born of water and the spirit means to be born of truths related to faith and of a life lived by those truths. For truth as the meaning of water, see Revelation Unveiled 50, 614, 615, 685, 932. The fact that spirit means living our lives by divine truths is clear from the Lord's words in John 6:63. Truly, truly means that this is the truth. Because the Lord was truth itself, Scripture frequently says Amen [or Truly]. The Lord himself is called Amen (Revelation 3:14). In the Word, those who are regenerated are referred to as children of God and those born of God; and regeneration is expressed as our having a new heart and a new spirit.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.