От "Съчиненията на Сведенборг

 

Divine Love and Wisdom #30

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30. It is because the very essence of the Divine is love and wisdom that we have two abilities of life. From the one we get our discernment, and from the other volition. Our discernment is supplied entirely by an inflow of wisdom from God, while our volition is supplied entirely by an inflow of love from God. Our failures to be appropriately wise and appropriately loving do not take these abilities away from us. They only close them off; and as long as they do, while we may call our discernment "discernment" and our volition "volition," essentially they are not. So if these abilities really were taken away from us, everything human about us would be destroyed--our thinking and the speech that results from thought, and our purposing and the actions that result from purpose.

We can see from this that the divine nature within us dwells in these two abilities, in our ability to be wise and our ability to love. That is, it dwells in the fact that we are capable of being wise and loving. I have discovered from an abundance of experience that we have the ability to love even though we are not wise and do not love as we could. You will find this experience described in abundance elsewhere.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Divine Love and Wisdom #180

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180. That there are degrees of love and wisdom is still more plainly apparent from the love and wisdom of angels in comparison to the love and wisdom of people. People know that the wisdom of angels is in comparison indescribable. We will see in subsequent discussions that it is also incomprehensible to people when they are caught up in a natural love. The reason it appears indescribable and incomprehensible is that is in a higher degree.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.