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The Big Ideas

От New Christian Bible Study Staff

A girl gazes into a lighted globe, showing the solar system.

Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. 1

2. God's essence is love itself. It's the force that drives everything. 2

3. God's essence comes into being, that is, it exists, in and through creation. 3

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. 4

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. 5

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. 6

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. 7

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. 8

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. 9

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. 10

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. 11

Бележки под линия:

От "Съчиненията на Сведенборг

 

Arcana Coelestia #8938

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8938. 'In every place where I shall put the memory of My name' means the state of faith [in the Lord] with each individual person. This is clear from the meaning of 'place' as state, dealt with in 2625, 2837, 3356, 3387, 3404, 4321, 4882, 5605, 7381, so that 'every place' is the state of each individual or with each individual person. The reason why the state of faith is meant is that 'the name of Jehovah' means everything in its entirety through which the Lord is worshipped, thus all aspects of faith and charity, 2724, 3006, 6674. Consequently 'putting the memory of the name of Jehovah God' means [that state in] the person with whom - that is, in whose heart - charity and faith that come from the Lord are present. The meaning in the literal sense is that they were to sacrifice burnt offerings and eucharistic offerings, thus their flocks and herds, in Jerusalem, this being the place chosen by the Lord for them in which to worship Him, and so in which 'He put the memory of His name'. A place is not meant however in the internal sense, but each individual person with whom charity and faith are present; for 'place' does not mean place in the internal sense but state, and 'name' does not mean name but faith and worship, so that a person who has attained a state in which faith is being received from the Lord is meant. In Jerusalem furthermore, the place in which the Lord was worshipped through the burnt offerings and eucharistic offerings, all things of the Church were represented. This is why 'Jerusalem' in the Word, and 'the New Jerusalem' in the Book of Revelation, means the Lord's Church; and the Lord's Church exists with each individual person in a state in which charity and faith received from the Lord are present. For a person is in himself the Church, and the many with whom the Church exists compose the Church collectively. From all this it is also evident that 'in every place in which I shall put the memory of My name' means the state of faith with each individual person.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

От "Съчиненията на Сведенборг

 

Divine Love and Wisdom #282

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282. PART FOUR

The Lord from eternity, who is Jehovah, created the universe and everything in it from Himself and not from nothing. People throughout the world know, and every wise person from an interior perception acknowledges, that there is one God who is the Creator of the universe. People also know from the Word that God, the Creator of the universe, is called Jehovah, so named from the verb to be, because He alone just is. 1 That the Lord from eternity is that Jehovah - this we demonstrated in The Doctrine of the New Jerusalem Regarding the Lord by citing many proofs from the Word.

Jehovah is called the Lord from eternity because it was Jehovah who assumed a humanity in order to save people from hell. Moreover at that time He commanded His disciples to call Him Lord. 2 Consequently in the New Testament Jehovah is called the Lord, as can be seen from considering the following statement.

[In the Old Testament:]

You shall love Jehovah your God with all your heart, and with all your soul... (Deuteronomy 6:5)

And in the New Testament:

You shall love the Lord your God with all your heart, and with all your soul... (Matthew 22:37)

The same substitution is found in other passages taken from the Old Testament and quoted in the Gospels.

Бележки под линия:

1. See Exodus 3:13-15. Cf. John 8:58. The name Jehovah in Hebrew (יָהוֶה) is derived from the verb הֹוָה (=היה) meaning be, and it resembles the third person form יָהיָה meaning he is. The Hebrew verb form is imperfect in aspect, so that it encompasses also the meanings he will be and he has been. Cf. the phrase who is and who was and who is to come in Revelation 1:4, 8, 11:17.

2John 13:13.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.